
I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. But his own empathetic gifts applied toward even the quirkiest and seediest of his characters evoke a vivid panorama of what life along the edges is like in Seoul.Ī retelling of ancient Greek lore gives exhilarating voice to a witch. The story’s transitions aren’t always navigated as deftly as Kim intends. Like the shifting gears of an engine, Kim’s narrative changes perspectives from Donggyu’s first-person recollections to wide-screen omniscience to the point of view of an enigmatic police officer and even to that of the author himself, following a climactic motorcycle rally whose stunning denouement leaves behind many more questions than answers. (“If a being experiences extreme suffering, I feel it, too," he says.) Donggyu, being the first to recognize Jae’s gifts, eventually becomes a motorcyclist himself, investing his less messianic but just as intense degree of empathy into the other wayward youths drawn into Jae’s circle. The source of Jae’s power seems to be his omnidirectional empathy not merely with people, but with animals, plants, and even inanimate objects. Though Donggyu eventually shows his ability to speak, he remains more a watchful listener as he witnesses Jae’s transition from grubby, emaciated street rat to charismatic leader of one of the many motorcycle gangs racing and roaring with aimless swagger through the city’s streets. Jae’s ability to be “the interpreter" of Donggyu's desires foretells psychic gifts that help him not only survive, but prevail when he’s compelled to forage through the city’s meaner streets of criminals, prostitutes, and teen runaways. Jae is the only person who can communicate with Donggyu, who for years will not say a word to anyone. A few years later, Jae, who's been adopted by a “hostess club” kitchen employee, meets Donggyu, the son of a police detective, and they forge a lifelong bond. Jae, born in Seoul's Express Bus Terminal to a homeless teenager, is destined from the start to repeat his mother's fate. And it would be difficult to imagine two more marginalized protagonists than Jae and Donggyu. Kim ( I Have the Right to Destroy Myself, 2010, etc.), a prolific and eclectic Korean novelist, has found artistically fertile ground in the broken lives of his country’s misfits.


A pair of alienated, hypersensitive South Korean boys seek solace, first from each other and then from the volatile subculture of their homeless, aimless peers.
